The history of dam construction, channelization, urban development, and management of rivers are intertwined with violent displacement and erasure of Indigenous knowledge and practices, as well as complex legal frameworks and land rights. In this context, the role of infrastructure cannot be separated from the construction and reconfiguration of power dynamics. Todd’s work frames the river as a terrain and narrative device that brings colonial and Indigenous ways of being in relation to each other. And today, rivers also invite resistance to colonialism”. Zoe Todd, for instance, points out that “Rivers invited colonial movement into Indigenous territories throughout the historical colonial period in North America. Įxemplified by the rise of the ‘Water is Life’ movement, water has emerged as a key agent and site of contestation in the struggle for decolonization. In particular, research that foregrounds the systemic and ongoing oppression of Indigenous ways of knowing, as well as scholarly projects that engage in reimagining the world through alternative visions and possibilities. Research is an important vehicle in this process of developing a new consciousness. Others, such as Waziyatawin and Michael Yellow Bird, argue that, “first and foremost, decolonization must occur in our own minds”. In their essay “Decolonization is Not a Metaphor,” Eve Tuck and Wayne Yang stress that decolonization should inform radical politics that dismantle colonial relations and settler privileges, as well as involve projects that advance the repatriation of Indigenous life and land. Decolonization is a complex and multifaceted process that involves examining and denouncing colonialism recovering and adopting Indigenous knowledge, language and practices, and undertaking scholarly projects that address the needs of Indigenous communities.
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